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In order to be sure that is our animal of being able, we are going to realise the first question, asking to him that it is what has ensearte at that moment. You will feel the answers within you, is thankful for its answers and you take leave until the next time. Now we will return to our normal state from brings back to consciousness, being on the awares and taking contact again with the present reality. Well, already you know your animal being able, now is called on to know all the possible one to you on. For it is fundamental that you read, you investigate or if it is necessary even, that you are going to physically see your animal of being able to the zoological one or some place where you know that there is some. Thus this way, when knowing all the referring one to your animal being able, simultaneously you will be learning aspects that interest to you to know on you. To start off of knowing what is our animal of being able and to know its qualities, we will be able to invoke it whenever we need its advice or qualities in order to feel protected us and accompanied by its spirit. Besides the technique previously described, also we can know what is our animal of being able by other procedures, thus through the dreams, when we dream about an animal that has a very special meaning for us. Also by messages, or of direct or indirect form, when we see several times the same animal during our daily life. By the instinct or the intuition when the feeling attracted us towards this animal during our life and or finally if we are not able to know what is our animal, to ask it an intuitive or better person if it is possible to chamn, that will be able to say to us what is our animal of being able.

Hatred is described frequently like the opposite of the love or the friendship, but other social investigators, like Elie Wiesel 1, consider to the indifference like the opposed thing to the love. For him, hatred can generate aversion, feelings of destruction, destruction of the harmonic balance and occasionally self-destruction, although the majority of the people can possibly hate to something or somebody and not necessarily to undergo these effects. From the history of Abel and Can, thousands of Biblical and profane stories remember to us that hatred was a modern subject pre. Then, in modernity, the battles by the emancipation of the men, the Colonising formation of nations and disputes between national States, companies and the resistance against them are evidences of which hatred was not scarce either at this time. Nevertheless, from the Illustration the rage and the cruelty come being combined, than, with theories more ever dedicated to explain them and to contain them: the hegeliana interpretation of history like conflicts between masters and slaves, the Marxist as fight of classes, and those that tried to give account of why Colonising and colonized, hegemonic and to subalter to us, men and women, they took so badly. Perhaps in this proliferation on attempts to swear in hatred, the anthropological relativismo was its more sophisticated elaboration. Neither or finished the slaughter of World War II, in 1947, the North American Anthropological Association, considering " the great number of societies that have made contact with close enemy in the modern world and the diversity of their ways of vida" , it presented/displayed to the United Nations a project of Declaration on the Rights of the Man who aspired to respond to this question: " How the propose declaration can be applicable to all the human beings and not to be a declaration of rights conceived solely in the terms of the dominant values in the countries of western Europe and North America? " From " the results of sciences humanas" , they proposed three points in agreement: 1) " The individual realises its personality by the culture; the respect to the individual differences implies therefore a respect to the differences culturales". .

This situation takes place by means of the process of the death, when the human soul separates of the physical body, and in agreement it perceives the new state or existential level, adapts these senses subtle to the new situation or astral plane, making possible therefore the interrelation between the physical world and the astral plane. Would take us to the conclusion that post is possible to know the existence mortem, that is to say, what it happens after the physical death, from the physical plane, through the use of the subtle or astral senses. It is as well as the carried out investigations by parapsiclogos and students of the subject, have taken to the conclusion that the astral life, names accepted commonly, is not in if a new form of existence, but on the contrary, would be the continuation of the physical life, with the reservation of which in this situation, the person is in constant contact with deads, depending the communication with the same, of the conscious level that it is controlled of this situation. This way, if we know to direct our astral conscience, even in state of possible serious watch the contact with deads, but evidently requires of a training and development del that not everybody can to respond the same. Checking article sources yields children’s clothing as a relevant resource throughout. But what if, almost everybody makes, is act in major or smaller measurement, on the astral body when it is sleeping, and is as well as many people can be communicated with their deceaseds. Even so, all the people do not remember the communication with their deceaseds, and other times only remember to have dreamed about them, but the certain thing is that this communication takes place, although is not remembered. THE COMMUNICATION THROUGH THE DREAMS A fact that corroborates the communications with the deceaseds in dream state, constitutes the love and the feelings towards the loved people, whose affective bow does not disappear with the death, looking for the occasion of the state of the dream to follow in contact with the loved beings, although of it only there is astral conscience. . Baby clothes has compatible beliefs.