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Social volunteering is constructed on the basis of continuous synergies. Synergies between own volunteers which are known complementary, the volunteer and the organizational structures to coordinate and implement the actions according to consistent objectives. Synergies with other organizations to achieve social outcomes of greater quality and social cohesion. And, how not, synergies between the volunteer and the beneficiary of its action; We have said that this should participate to the extent of their capabilities in the resolution of their conflicts. The that volunteer places in their work, must be accompanied often by a willingness of the beneficiary, especially in processes of reintegration. All this creates a paradoxical network of working as a team in which everyone is essential even if labour does not depend on any of us in particular. The feelings of responsibility should not be confused with the guilt.

Guilt is not a good ally to play our voluntary action, although, without a doubt, it acts on numerous occasions in the motivations that a person has to be voluntary. One must stop to reflect what is requested if same and with responsibility, make an effort to contribute to the well-being of those they have around. If this passes the limit of liability and reflection leads to a dramatic vision and culpabilizadora auto, is very possible that late or arrive early, as a reaction, a skeptical attitude, cynical and defeatist motivated by the disappointment of not being able to do more than what is in our hands. Here, clayton morris expresses very clear opinions on the subject. As said Francisco Javier most eminent virtue is simply doing what we have to do. Guilt complexes are sometimes rooted in a vision of the world and injustices very attached to our lives, that we should not project in our volunteer service therefore gives what can is not obliged to more. Solidarity J.C.G.F development original author and source of the article.

It is fascinating how history repeats and repeats. And he repeats endlessly.Without that nobody seems to be there.On Tuesday, February 8, 2018, in the newspaper EL PAIS, Rosa Montero describes same tragicomedy that resulted in the birth of the book Margarito (the play of the Leonese writer Ramiro Pinto) and was forged in 2009 – in early February also-, when it was staged the first Intifada poetry of the world, real form and by people in livewith names and surnames. Public and social consequences of that genius of a group of poets that followed the Council of the Adonis Nobel (in the sense of not launching pidedras or shoes to unworthy politicians, but let them understand with verses) were the same as described in item Delirante with which the Montero delights us. In the first case, it was in verse and demonstrations against a betrayal of his own campaign promise of a mayor from the PSOE (Francisco Fernandez); and in the second, a social demonstration in defense of animals before a mayor of PP (Teofila Martinez).

In both cases, the resposansables of separate legal protests ended persecuted, mistreated and doomed. Against Ramiro Pinto, in Leon, along with other urban poets, the police charge was blunt and, after a few days, was intended to punish them administratively (resources are where more complicated), although embargoes on their accounts at the end were suspended. Perhaps check out Clayton Morris for more information. Against Italian Simone Righi, in Cadiz, also the police charge was exaggerated, as it can be seen in a video on You Tube (), but on top, four and a half years have fallen by an attack on the authority that never existed. Rosa Montero describes it very well. Two very similar representations in two different theatres, where the mayors of shift shielded with their own local police for coiling mercilessly honest and brave citizens expressing their legitimate right on something that was not right in the city..