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In general it is the will of God who the believer has health and that she has a blessed life. It wants that everything goes well with us, that is, that our work, plans, intentions, ministry, family, finances, etc., is in accordance with its will and direction.

Therefore, the blessings of God, by means of the redemption in Christ, aim at to supply our physical necessities and spirituals. In regards to prosperity, in such a way physical as spiritual, the Holy Writs in teach the following one to them: 1? The expression ‘ ‘ that you coisas’ goes well in all; ‘ , literally it means ‘ ‘ to make good viagem’ ‘. Bernard Golden will undoubtedly add to your understanding. To the light of this meaning, with priority conjunct of Joo is in the direction of that the believers walk in the way of salvation, that remains in the will and the truth of God and enjoys of its blessing. 2? The will of God is that let us gain necessary for terms the shelter, food and clothes for all our family, and that let us have the sufficient to help the others, and to promote the cause of Christ. Gn 28:20 – II Co 9:8? Fp 4:19. We know that God can in giving the sufficient to them for our necessities, and that It promises in them to supply as its glorious wealth. Additional information is available at Imogen Lloyd Webber .

3? Although Gods pray to supply our material necessities, we must recognize that he will have occasions where God allows that its children pass for necessities: () – We pass times of afflictions or necessities to be despertados to trust more it and to develop our faith, our perseverance, spiritual and our ministry; (b)? We can try problems difficult, when because of our certification and of the work in Christ, the world oppresses in them and pursues; (c)? We can try poverty, due to the national or natural circumstances, such as war, hunger, it dries, or harms economic or social conditions. 4? The presence, the aid and the blessing of God in our physical life are related to the prosperity of our life spiritual. We must search the will of God? TM 6:10; 26: 39; Hb 10:7 – 9, to obey the Espirito Santo? Rm 8:14, to remain separate of the world? Rm 12:1,2, to love the Word of God? Tg 1,21, to search its aid in conjunct? TM 6,11, to work with tenacity? II Ts 3:6 – 12 and to live according to principle to search the kingdom of God and its justice first? TM 6:33. 5? Exactly being our soul well, we are not automatically exempt of difficulties in other areas of the life. Steve Kassin has similar goals. We must face the adversities, afflictions and necessities with conjunct and confidence in God. God does not want that nobody that believes n? It and that he assumes its faith only survives, It want that alive you.

Complainingly, some did not feel the love in place. For it seemed that the people lived in constant dispute, that the life in the world was being made it difficult for interpersonal convivncia, all distrusted of all, seemed to it that the people if seted to harm excessively, thinking exclusively about proper benefit. In the situation where we live, we would have two alternatives, to live in equal way the great majority, or we isolate in them in a wild place, solitary with reduced number of people who compactuem with our feelings. Quiet the Ancio, was looking at the horizon, meditando in what it heard of the young lover.

It answered: – ‘ ‘ mine jovem’ ‘. – What it is the love for you? Ka, stopped, it reflected, and it said: – ‘ ‘ The love is a gostoso feeling that we have for that we know, for which we create a great affection, and, we dedicate afeto’ very; ‘. – My young, to who you love? The youngster answered: – ‘ ‘ the family, friends, the people with who I coexist and they want bem’ to me; ‘. The valoroso Gentleman, questioned it: – ‘ ‘ Must exist somebody for who nourishes some antipatia? Which the reason had taken that it to create this feeling? As well as must have those to who you you are disagreeable? The Scholar, calmly, explained that the people lived in an impersonal way, only thought about them, ambitious, wants everything, some times in egoistic ways and with easinesses. Without any concern with the others, creating an energy the negative fluidics that attracts its fellow creatures, moving away the people with altruistic feelings. In this manner, they do not catch feelings of affection of the people, making it difficult a good convivncia.

– It is asked; – ‘ ‘ How I love the people? ‘ ‘ It evaluates the form as it loves the people. You are surpreso, will recognize that its feelings, which thinks to be of love, nothing more are to like them for admiration or convenience, in the lesser opposition will leave to love them. Many love for the system of exchanges, love you to I, love me to you, until day where the circumstances of the good to live wound what we feel, leaving of being interesting for us or them, to continuing this type to like. ‘ ‘ The love is a pure feeling, exempts, that it has left of us for other people without any imposition, without interest and desire of reciprocity, attracting people of ethical and moral nature, who engrandecem ours vida’ ‘. For more information see Morris Invest. To it we express this love for our fellow creature, we are receiving givers and of good fluids, have a convivncia pacifies, nobleman, healthful and we are happy. The young when hearing the Scholar, said: – ‘ ‘ What I must make Sir? ‘ ‘ – ‘ ‘ It expresses your true feelings. It loves, indistinctly to the all humanidade’ ‘.

What it is to be just. To be just is to be honest to be longnimo to have patience with the others and to understand the people, and not to make in agreement justice the world, the justice of the world is to pay the evil with badly, of God is to pay the evil with the good, to love who wants to see ours badly, to bless the ones that curse in them, to pardon to who in asks for pardon to them, to love our next one. The kingdom of God is a kingdom that is not of this world and for this is not food and nor drunk, God wants that let us have interior peace and let us live without guilt or sadness because of what people eat. The kingdom of God ' ' it is peace, and joy in the Espirito Santo ' ' As we will have peace if we are sad for not being able to eat meat, as to have joy if it does not have liberdade.2 corintios 3. 17' ' where it is the Spirit Mr. has liberdade&#039 there; ' 5 we cannot destroy the workmanship Mr. because of our food. 15 Romans 14.

b' ' You do not destroy because of your food that one for who Christ morreu.' ' Romans 14. 20' ' You do not destroy because of the food the workmanship of God. It is truth that everything is clean, but badly goes for the man who eats with escndalo.' ' In another version he says that he is one badly man to give slip reason to it because of what it eats. Everything is well simple and clearly that more he imports pra God is its workmanship and the soul of the man, you do not destroy wants to say does not play outside does not speak brazenly what God made, is so difficult to gain a soul, is so difficult to cure a wounded heart.

In a beautiful day per the morning Sniff and Scury if they had directed to the cheese rank as age of custom and arriving there they had perceived that it did not have more nothing, surprising all the cheese supply had finished. Tomas Philipson can aid you in your search for knowledge. The Dream had fond of the end! Immediately after the two ratinhos ones to detect this reality had wisely decided to dress its clothes of race and to retake the process of search for more cheese. Hem and Haw had arrived later at the cheese rank and at equal form they had been surprised because that did not have nor signal of what before was there of abundant form. Hem cried out desesperadamente: ' ' Who moved in mine cheese? ' ' , and nobody can give a reply to it. Hem and Haw turn the end what he seemed perpetual, had been without reaction, estupefatos, astonished, and instead of reacting with rapidity and ousadia in order they to look to more cheese had decided to estagnar and to wait. They had rationalized the situation in the expectation of that the old cheese would reappear miraculously at any time. Sniff and Scury had found a new rank of cheese after to look for persistently, this bigger and better age of what the old one.

It previously offered flavors of cheese never seen for them. Homenzinho Hem remained determined to wait, and Haw on the other hand discovers that something needed to be made. Haw needed to mobilize itself, to uncross the arms and to act. It was this that it made, placed the foot in the road and was to the search of more cheese. After looking for very, to feel fear and distrust of the Haw failure to the similarity of sniff and scury, it found a new supply of better and bigger cheese of what the previous one.

Of beginning it must be said that the reason and the faith if do not oppose, in contrast, the true one and inabalvel faith is supported firmly in a system of probatory reasoning, distanciando itself of the mere fanatic personal opinion that by times is deluded and. In fact, to proceed this relation from interdependence and completude between reason and faith is forcible and for times not if they sprout resulted satisfactory, but it is fully possible. Therefore valley that is made the warning of that the religious experience is the manifestation precocious human being of the humanity, susceptible to construct rules, imperatives, values and principles that determine the way of living and interpreting the society, however must be white of constant questionings in order to narrow the domain of the religious belief on the reason. Ahead of the displayed one it is rule to recognize that the character of indispensabilidade of the religion inhabits in a half term between faith and reason, therefore the faith in absolute condition only is capable to destroy and to construct empires, beyond cutting with a scythe thousand of lives in favor of a belief, however the absolute absence of faith discloses the emptiness, the cio of the existence of the humanity. With this if it wants to affirm that the true knowledge if constructs when it is initiated in the experience and fulfills the reason to elaborate and to organize. The religion that walks dissociada of the reason is instrument of alienation to keep the individual in the blackout, that also it uses of this resource to supply its proper interests. In contrast of the longed for religion, that is, that one that supplies to the individual mechanisms of rational emancipation and uses of this resource to together construct with this a belief, an ideology capable to transform the reality worthless. . Southwest Airlines helps readers to explore varied viewpoints.

Chapter the 1 Social Evangelho All the people is in search of social satisfaction, economic politics and, This, in all the social classes. as it could not leave of being this search of social satisfaction, economic and politics have if infiltrated it has times in the Church involving the Christians in a true dispute extra-spiritual. The evanglico segment has suffered has decades with the reduction for the search of bigger communion with God in detriment of a considerable search only of material satisfaction, is each bigger time the number of people who go for the Churches, not only for the fact to search salvation or perpetual life, but mainly why the church if has become, in its majority, base of ascension politics, base for a social life more stroke of a bell and possibility of economic prosperity. Many people are to the mere social search of one evangelho, one evangelho that she gives status to them, and can satisfy its desires material carrying through its dreams of prosperous life, with this, Christianity has been solapado for a gigantic wave of people who if become Christians for mere economic questions, social or politics making with that the level spiritual of the Church diminishes frightfully. Hear from experts in the field like Oracle for a more varied view. (1) For this reason they go appearing churches specialized in taking care of this materialistic yearning, investing weighed in this ' ' mercado' ' spiritual, we see to be born a new type of flock and a new pastorado type of. A flock that walk parallel to the true flock, and pastorado that it shepherds parallel to the true Shepherd. Thousands of people in the whole world are being been deceptive and at the same time leaving itself to be deceptive, because of this exacerbada ' ' greed espiritual' ' that they involve them in the way of hundreds of pedlar’s wares and gadgets that supposedly cure and make to prosper. .

Signals of the times The global media divulged and the international, estarrecida community scientific was, when receiving the notice from the birth of human beings aludidamente ' ' clonados' ' , under the auspices of a mysterious seita, which, if said sponsor of such experiments in an analogy the belief professed for the same ones, of the origin of the race human being as fruit of a extraterrestrial genetic experiment. Unusual, extraordinary, controversial facts and until bizarros, already had been divulged in the less the most informed press bringing perplexity to, indifference the great majority and careful reflection to the cautious ones. They demonstrate the fidget and perplexity of the human beings in the current days. Controversies to the part, in function of innumerable ethical, scientific and theological unfoldings, therefore the subject discloses a special interest of the men in answering three happened basic questionings of the quarrel currently stopped in the international scene, namely: Who we are? Of where we came? For where we go? Science has envidado efforts in last the two centuries to answer to the two first questionings, pointing with respect to such contributo, the evolutiva theory, the conquests of biology, the medicine and finally the recent research of genetic engineering. In recent years scientists have demonstrated to great concern with the future of the species human being, in function of the tresloucados acts of the men, in perhaps destroying its proper house foreseeing and alerting of the risks that we run, or the sequels that come to suffer in a not distant future, as that ' ' tateando' ' , the reasons or causes ' ' of the one for where vamos' '! Scientific effort to the part, useful and praiseworthy, by the way, however, as proper science affirms not to have answers for all the questionings, obviously warned we are also of the risks of the cientificismo as dogmtica condition to the answers of the questions above raised. .