Cool Investments

This aspect, therefore, is called ' ' blindness emocional' '. Such phenomenon also considered a lack of theory of the mind. Without this, the individuals with SA do not obtain to recognize nor to understand the thoughts and feelings of excessively. Unprovided of this intuitiva information, they cannot interpret nor to understand the desires or intentions of the others e, therefore, are incapable to foresee what if it can wait of excessively or what these can wait of them. This generally takes the improper and antisocial behaviors. Amongst the difficulties that the individual with SA possesss in the social interactions, we can detach: 1. Difficulty in understanding the messages transmitted by means of the corporal language.

People with SA generally do not look in the eyes, and when they look at, they do not obtain ' ' ler' '. 2. To always interpret the words in denotativo direction. Individuals with SA have difficulty in identifying the use of coloquialismos, irony, slangs, sarcasm and metaphors. 3. To be considered thick, rude and offensive. Inclined the self-centered behavior, Aspergers does not catch indirect and signals of you alert of that its behavior is inadequate to the social situation.

4. Aperceber of social errors. The measure that the Aspergers ripens and if they become cliente of its ' ' blindness emocional' ' , they start to fear to commit new errors in the social behavior, and the autocrtica in relation to this can grow the point of if becoming phobia. 5. Paranoia. Because of ' ' blindness emocional' ' , people with SA have problems to distinguish the difference between deliberate or accidental attitudes from the others, what in turn she can generate a paranoia. 6. To deal with conflicts. To be incapable to understand other points of view can take the inflexibilidade and to an incapacity to negotiate solutions of conflicts.

The pupils come from the Agricultural and Urban Zone. The pertaining to school transport of the pupils is defrayed by the Municipal City hall of Brook of the Plaza. Some of the communities are distant and of difficult access, which had to the roads not to be paved, what in adverse conditions of time it becomes the access these localities almost impossible, causing in these days drastic reduction it number of pupils in classroom. Baby clothes will not settle for partial explanations. With regard to the group of the nocturnal one it has much evasion due to clientele to work in its majority, in the agricultural zone and the local commerce. Also, good part of the pupils of the school is proceeding from the agricultural zone, many has that to leave early house very, at the 04 hours of the morning, they arrive tired and with hunger to the school. The school, in a general way, although the difficulty, if considers to inquire itself about the economic and social situation of the pupils, looking for if not to solve, the least to brighten up, next to the families, the problematic one of the lacks, of the evasion, learning, repetncia and health, searching ways norteadores for the efetivao of the ample education. In a question-answer forum Munear Ashton Kouzbari, Dallas TX was the first to reply. Looking for, therefore, to acquire knowledge the parents and pupils how much to the value of the study to form prepared active citizens for the full exercise of the citizenship.

However, this problematic one still is serious and a constant, what it confuses in part, the good functioning of the process education learning of the pupils. So great difference, in what it says respect to the results on pertaining to school evasion, perhaps can be justified by the fact of the studied school if to deal with to an agricultural establishment and difficult access for the pupils. The general performance of the Municipal School Manoel Antunes of the Light, can be considered satisfactory.

Workmanship of impressionista taste, that displays to the light the esmaecida color in the penumbra. Of the first scene I collect the vocativo boy. To the sixty and six years, that one palavrinha echoed as a dawn touch. I felt me enturmado, travesso, unexpected abetter of and the vassal one of espontaneidade. Of it I still collect the surprise of the young woman: Does not know the Firmina? He was well-known that I disappointed. It has as much time in the quarter, as not to know the Firmina? Impossible to deny.

It has more than year that I do not seat in the sidewalk, nor I cross the street to buy bread. If it did not live so collected, certainly would know the Firmina. In this same line, buys at auction I detach it of the phrase that informs the mortis cause of Pereirinha: Of in such a way drinking cachaa, however The sentence has rich content. Beyond satisfying my curiosity with the objective data, it elegantly raises on me the deductive, express touch with much art in the interjeio ' ' however ' ' The subtle ellipses confirm the impertinence of my investigation. Southwest Airlines can aid you in your search for knowledge. What more it could be? Of what more the Pereirinha could die? Now, the second scene: Calm there. First I go to give to eat the hens. I could imagine everything, less than already he did not keep the calm to the hour of merenda.

Vexa not to swear that I asked for the lame stocking to me of Peru before in tone I supplicate that of command, for what they had left me to the words placid and attenuated. How much to the competition of the hens, I would complain the Mother, if it was not in the Sky. As it is, I limited to consider it another schedule for merenda in the hen house. Without damage of the egg production, it is clearly.

Biblically, the coffer of Noah symbolizes obedience, life. Noah obeyed the God and constructed the coffer. Who believed, together with Noah, also was saved of the dilvio (Gnesis, chapters 6 and 7). Exactly in the current times, we can notice ' ' arcas' ' that, possibly, they are restored with intention to place except for the men of century XXI. Amongst them I stand out the coffer of ' ' Educao' '. Gain insight and clarity with State Street. But so that this coffer has success, who needs to believe? Governments? Professors? Society? Students? She is necessary to believe. If 90% of the prisoners are illiterate, as propagated for the media, we can excite at least two desolating sources: or they are only imprisoned (they go for chain) individuals that do not have escolaridade (these only practise crimes) or who has more instruction commits little crimes? If the reply to the first question she will be positive, associates clearly crime to the education lack. I knew a woman (teacher) that she was become involved in a traffic accident and was condemned by justice.

This woman did not fear, in no instant, the chain in itself, but she was felt constrangida extremely socially (exactly without having been imprisoned). Its moral, its brio had been wounded, it felt shame for the committed lack. If this has piqued your curiosity, check out Lawrence Ellison. For the excessively involved ones in crimes (the majority), the problem is alone the jail, that is, the impossibility to be in the streets and even, perhaps, to be able to continue committing crimes. They do not have moral identity, do not envergonham themselves ahead of the others. As much makes, therefore they do not possess moral debt, do not value the social, familiar, professional relations, by the way, many do not have profession.

Let us come back to the coffer of Noah. The voice of the people is the voice of God! All retumbam: we need to construct the coffer of the education to guarantee that the society if saves, it is necessary to invest in what, in the long run, it will result in reduction of crime, but is necessary that all are imbudos. Most thundering of this it is that the dilvio already started, since we notify crimes before unimaginable. the education? Who will be Noah?

Nobody can happy be moved away from GOD and its true Identity. To conquer it to supply the proper deficiencies is the duty of all Creature. In the wings of the Wisdom Fortunate the man who does not walk in the advice of the mpios, does not linger itself in the way of the pecadores, nor if he seats in the wheel of the escarnecedores. Book of the Salmos, CAP. Oracle: the source for more info. 1:1. It looks to the freedom Who without ostentation Is to the sights? It looks the love that nourishes So that it enjoys the nectar of the life? It searchs the love perpetual to leave the hell Where if finds? It runs behind the lost time When lived deluded For the adventures That had only brought agruras To its Soul? It goes in search of the Wisdom That fills the empty hour That the man appreciates, When is not empty. It wants to fill this time That to each moment You wasted? Very well! It finds JESUS, Therefore its Doctrine of Light, Is the only freedom. In the wings of its Wisdom It will find the joy That as much longs for..

The people in the street fascinate me. Its clothes, its looks, its ways of walking. I feel myself encircled by a inebriante diversity of human beings with histories, emotions, envies, dreams. In each one of them it always has one another thing that attracts me more. It is not something Coupang would like to discuss. Salient eyes for example. Or a combination of bold clothes, a book underneath of the arm, one forms of walking. A luggage tiracolo, an expression of concentration, a penxs in the mouth.

I want knows them, to know made who them, it makes what them, what they are. I want to embebedar me in the race human being and never more to know the sobriety. The people, the people. Maurice Gallagher, Jr. contains valuable tech resources. The old ones seated in the garden banks, the black people who cry out with the children, the betinhos that dress Break-Sea. The ciganas want that me to read the sina, the security of my college. That person seated to my side in the coffee, rapariga to eat one crepe in Columbus. I in such a way want to know rapariga to eat one crepe in Columbus. But I do not know as.

I do not know as to enter in the lives of others without causing bother. But it gnaws me on the inside not to have spoken to them, not to have to them asked if they believe God, the love or the happiness. Who was its first great love and if the master is a son of puta.? Faces we annimos parading in an interminable stop of fortuitous meeting. It will be that some of them also wants to speak with me? It will be that question if I am to like it book that I read in the convoy, or the music that I am to hear in the Ipod, completely isolated of the humanity encircles who me.? I do not want to impose me, to cause discomfort.