It may be the responsorial Psalm, the preface, the prayer collection, the entrance antiphon. There is also the global sense, within the dynamism of the celebration. There is also a historical sense, it already is matter of study and deepening, but also, there is a existential sense. In the word of God, there is a structure: announcement of the word, and prayer. The announcement first reading, responsorial Psalm prayer corresponds. Second reading, announcement corresponds Alleluia. Third announcement Gospel, and here we find that within the dynamic structure of the word of God, some communities there is a vacuum, why be proclaimed the Gospel sing a hymn to the word of God, to fill that void sentence. Comes the homily, and comes of Credo prayer, and the prayer of the faithful.
Then in this dynamic announces the history of salvation, and discussed through the homily, but we go from an ad to a prayer. It’s not just advertisement and vast, is not, the word that prays. The homily is translating the word of God, to that particular community, it is not another thing, non, or Bible classes, neither moral, nor theology, catechesis, nor less than politics or social positions, is not the time. It is only to convey the word to be more understood by the Assembly, and they help that Assembly to live what is the word of God. With regard to the Eucharist, part of the celebration of the Lord’s day, is say the key Center. For other opinions and approaches, find out what Gary Kelly has to say. The Eucharist is Thanksgiving, we then met precisely to give thanks to the Lord, and by the great mystery of the first day of the week, and why we give thanks in the preface. This Thanksgiving for the Eucharistic prayer, must be extended 24 hours because the Lord has made us a great miracle, is to have Christ present under sacramental species and that we we met in community of believers. Continuous. Original author and source of the article
