Cool Investments

Three children of Antonino and Maria of Pains had changed themselves for Brazil: Jose, Ablio and Joaquin. Also two grandsons, children of Manuel, had been for Brazil: Carlos and Armando (that also he took its Armindo son). He consists that the other children had remained in Portugal. A Lopes family who came to the south of Brazil was of Joo Simes Lopes, Portuguese, 36 years of age, son of Jose Lopes and Teresa Maria (of Sousa), was married in the Oratory of the Farm Pellets, in 16 of July of 1815, with Isabel Dorotia of the Fontoura, with 20 years of age, Brazilian, son of the colonel Jose Sheep of the Fontoura and Dorotia Francisca Isabel of the Silveira. The marriage was registered in the church of San Francisco de Paula, in Pelotas/RS.De this marriage had been born eight children: Joo Simes Lopes Son, Vicncia Maria of the Fontoura, Isabel Clear Dorotia of the Fontoura, Antnia (1. of name), Jose Ildefonso Simes Lopes, Antnia (2. of name) Clear Cndida of the Fontoura. In Brazil, since the period of captainships that has entered people with Lopes last name, but first with Pero Lopes de Sousa and its allies, but the height of immigration was from Tom de Sousa with the action of Portuguese, So Paulo and mining the bandeirantes already descending of donees and gentlemen of cattle farms, the majority on to the strategical plan of the House of the Tower that managed the properties of the hinterland. In Pernambuco, the Lopes family followed procedure the same to open farm, to create cattle and to dedicate agriculture to it, ordinary shares of that they leased lands in the hinterland. Soon this family prospered, to the side of the development of the captainship of Pernambuco, with the plantation of sugar cane, cotton and commerce of cattle in fairs and expositions, activities that continue exerting, without neglecting of the participation in the politics and the public rendering of services. The neighboring cities: Cabrob, Bodoc, Belm of the San Francisco, Salgueiro and Petrolina had had the contribution of the Lopes family since the first formations of farms and the city of Parnamirim, after its emancipation received the contribution from the Lopes in all the economic activities that until today are developed in the region: agriculture, commerce, cattle and public services.

' ' Implied in the project of Weber particularly in its sociology of the religion, some essencialistas certainties exist on the human beings, most important of which it is a vision of the man as homo-hermeneut, beings that require an existence significativa' ' (Idem) the scientist of the culture has conditions to analyze the behavior human being in society, leaving of the beginning of that all actor considered there on the basis of acts the directions and meanings that only exist while conjugated to its culture and image of world. However, it, scientist of the culture, know now that also its action, when makes science, pursues a understood direction culturally, made use as a value. Therefore, the meaning of the direction must be lead for inside of the scientific inquiry. The investigator has that to follow the significao of its proper explanativo act, as much how much the reason of it to be investigating that specific part in of the reality and not one another one (in way the infinite). The basic difference of Weber in relation the Nietzsche in this aspect consists of the following one: Nietzsche was in contact and direct confrontation with the naturalistic science that predominated in century XIX, in way that the way that it understood the relation of science with the direction concept sufficiently varied in relation the Weber science, for Nietzsche, acts incrivelmente more as a force that it dismisses sensible of what as creative of directions. It dissolves msticos, mythical, playful, poetical, metafricos the meanings, in a net and causalidades. ' ' The objective of science is to verwhelm mundo' ' , a time that it desvela and destroys all the illusions constituam that it. Science, with its explanatory objectives and value of truth cannot allude to a direction for the world and its phenomena, but only point what in such attempts if it establishes in an illusion.

This if verifies in the destruction of a figueira for nodar fruits, and of the drowning of two a thousand pigs, for Jesus Christ, who in visode Saint 3 Augustin if shows to correlata with the vision of Aristotle animal deescravatura. This meaning well is known, for Aristotle the capable seresmenos would have of course to serve to the capable, and nesteembasamento pautado in the rationality concept; eestrangeiros animals, women, slaves, only existed to serve the rational man. destepensador certainty is essential to understand the vision of Saint Augustin on mentioned Biblical apassagem. to understand, other maisbenevolentes tickets concerning the nature and of the 4 animals. The Greek thought was not uniform, and possua vriascorrentes of thought antagonistic. The school of Pitgoras, for example, nailed the respect to the animals, for perhaps believing, in the transmigrao dasalmas.

But it was the thought of the school of Plato, of which Aristotle foidiscpulo that it won the shock ideological. For Aristotle the animals existempara to serve to the human interests. It does not deny that the man is one animal, he places but it in a superiority position, when he alleges that the man is umanimal rational 5. It served of base for the vision reproduced for the Christianity erepetida for Saint Augustin, who as much the animals, how much the nature noprecisavam to be treated in the same way that the human beings. 6 the cristianismotrata, therefore of a fusing of ideas of as the Jewish culture perceived anatureza and relations of the man with this, based in the domain of the nature, and nohomem as a divinizado being, not a simple creature, and yes as the criaoespecial of a God and, therefore, heir of the creative potential the holy ghost.

The Brazilian government did not accept the blockade tax for the germanic government and affirmed that Germany would be responsible if something with citizens, Brazilian merchandises or ships in acts occurred that involved the two countries. But only that in 3 of April of 1917, without advance warning and aid the victims, as had been informed, a German submarine torpedeou the Brazilian vapor Paran in the coast of France. The action of Brazil in ralao to this incident was only until the disruption of the diplomatical and commercial relations with the German Empire, in note signed for the Minister of the foreign affairs Lauro Muller in 11 of April of 1917. Click Scott Kahan to learn more. But the disruption of the diplomatical and commercial relations had not been the sufficient to satisfy the will of the population, and with this the Minister was in a delicate position, therefore at that moment the neutrality was going against the will of national. Had to this great pressure coming of them parliamentarians and journalists the minister resigned to the position in 3 of May of 1917.

After that who assumes the rank is the former vice-president Nile Peanha, who if simpatizava with the aliadfilos, and which had its inclinations, Brazil starts to change its position before the 12 conflict. BUENO continues its exposition saying that in 20 of May of 1917 the Brazilian vapor Tijuca was torpedeado by a German submarine, and two days later another Brazilian boat was torpedeada, the Lapa vapor. Ahead of the occurrence the government freed to circulate the nations friends informing that its neutrality in the conflict between United States and Germany was revoked. With the revocation of its neutrality, Brazil starts to receive in its ports boats from war from the countries 13 allies. HART 14 still complements that the drop d' water for Brazil was in 18 of October of 1917 when the merchant vapor Macau also was torpedeado and its commander was imprisoned, ahead of this the Executive and the National Congress had recognized state of war initiated for the German Empire against Brazil in 26 of October.

In the continuation of the sounding it was possible to characterize the structure, and its tipologia of construction (to see tipologia of structure 1). The structure identified in the continuation of sounding 2 (structure 2) meets, partially, under a wall of property division. The observed estratigrafia is similar to the described one in sounding 1: UE 05? Homognea land layer and compacts, of dark chestnut coloration. It has covered layer 06 (it corresponds to UE 02 of sounding 1). UE 06? Layer of chestnut coloration, with oxide intrusion. It has covered layer 07 (it corresponds to UE 03 of sounding 1). UE 07? Layer of clay, acinzentada coloration. Learn more at this site: Ron O’Hanley.

It is in this layer that seats the foundation of the structure (structure 2). In the continuation of the interventions they had been exhumed material of chronology Contemporary common ceramics associates (fragmentos, faiana, glass and loia type ' ' Sacavm' '). They had been, still, characterized and registadas (photographic, topographical and graphical register? alado) the remaining structures identified in the cuts of hollowing to the Pk? s 0+500 (structure 4) and 2+700 (right edge? structure 3). To know more about this subject visit gary cohn. 5. Consideraes Final In May of 2009, through verbal information of a proprietor of lands next to the PK 2+725 and PK 2+700 of the Definitive Access of the Left Edge, Equipa of Archaeological Accompaniment had the information of the two existence of ' ' agueiros' ' (canalizations) that there they passed. In September of 2009, during the works of construction of the related access, two granite structures had been identified in hollowing slopes for water conduction, nominated between PK 2+675 and 2+700, confirming the collected verbal information in the place. To Pk 0+500 it was, also, identified the one existence ' ' agueiro' ' , whose mouth of entrance can be identified in elapsing of the archaeological prospection in involving lands. After it visits to the place for the Guardianship, was praised, as measured of specific minimizao, the accomplishment of archaeological soundings of evaluation.

Considering that the form of corresponding domination to the plants with laboring villages is only ' ' a configuration of a structure of social relations of domination amongst other possible configurations in the interior in the way of capitalist production and in the interior of the set of relations between the clan:. if laborer and patronato' ' (P. 18), the author chooses the So Paulo Fabric Company as I joined case ' ' radicalizado' ' , ' ' limite' ' , of that standard, in which the structure of relations that if establishes between the plant and the laborers involves, ' ' under one exactly control, centered, the production manufacter, the domain of the housing and the city, the agricultural production of the rear territoril of the plant and the mercantile circulation of good of consumption of the laborers, under the form of a managed fair. Moreover, this, structure of social relations it contains the promotion and administration of medical, religious and recreativas activities, and also a numerous particular military service guaranteeing? local government in fact? of the company on these multiple atividades' ' (P. 21). In the Weaving Lopes milk cheats to give continuity to a work methodology that relieves enormous fruits in the Vapor of the Devil: constructing to the data ' ' dentro' ' of a problematic one that situation knowledge of or social process is nourished of the deep ' ' singular' ' , it transforms its work into a construction laboratory and theoretical reflection. It is on the base of this methodology of inquiry that the author obtains to articulate different problematic who if placed in its workmanship, being able to be worried, at the same time, and with a notable effectiveness, as much in ' ' to undertake the detailed study of the constitution, ahead of this form of domination, the proper identity of a laboring group determinado' ' (P. .

How much to century XIX, it is a secular clipping that deserves more attention due to the subject that we are dealing with. In a question-answer forum Ripple was the first to reply. It was in the Sc. XIX that the culture of the coffee if &#039 made solid helping to form one; ' verdadeira' ' The Brazilian elite. In addition it is a moment where the increasing agrarian interests if placed to the side of ' ' civilizao' ' , creating a dichotomy between the coast and the barbarity of the interior (hinterland), She appears there from a necessity in defining ' ' civilizao' ' ' ' selvageria' ' , developing the city of Rio De Janeiro to support the visit of Europeans. On classrooms to the agriculture of exportation established around Rio De Janeiro, consist as model, while of the form to the State. The coffee goes to allow the maintenance of the colonial hierarchies, joining ' ' new colonizador ' ' the colonists transformed into citizens.

The organization of agricultural the producing unit of the form to the social structure. The coffee occupation in the average Valley of the Paraba goes to mark the internal differentiation between Rio De Janeiro and the too much provinces, being guaranteed its proeminence politics in the formation of the Empire. The interests agriculturists congregated around the Cut had been basic in the speech of defense of ' ' civilizao' ' , supported with the defense of ' ' ours agricultura' ' , against ' ' infraction of the property of ours lavradores' '. These formularizations had established the process of defense of the Social Order of Imperial Brazil, that if balances between ' ' despotismo' ' it modifies that it how much to the anarchy dissolves that it. The coffee activities had extended the agricultural borders, ' ' costuraram' ' the integration of the ways of communication (ways of muares, roads, railroads and hidrovias), and direct or indirectly promoted possibilities of social, beyond accenting the confusion between the spaces public and private, characteristic mobility of the proximity of interests and linkings between the bureaucracy and the coffee activity.