The growth in way to the danger is the destination of the race human being, because this is the law of espritos.' ' () With respect to the intention of the illness in directing in them for the perfection, the Swiss philosopher Karl Hilti (1833-1909) said: ' ' As well as flooding of a river, he ploughs the land and he nourishes the fields; the illness serves to nourish our hearts. A person who correctly understands its illness and persevera, will go to possess a life with bigger depth, force and grandiosidade.' ' Thus, the buddhism sees the illness as a chance so that let us can galgar state of a nobler and raised life. It teaches in them that, instead of agonizing on an illness or despairing in sobrepujar it, we must be capable to use the illness to construct a stronger and compassionate character, that in return in will provide the capacity to them to enjoy our existences repletas of accomplishments. This is the meaning of the words of Nitiren Daishonin: ' ' The awaken illness a great spirit of procura' '. To cure a patient, the first thing that a necessary doctor to make is a necessary diagnosis for then knowing which the treatment to be prescribed. The Buddha when transmitting its teachings acted as a doctor.
The diagnosis of the condition human being is that the suffering is the common experience to all the beings livings creature, in form of dissatisfaction, insatisfao or sadness. In sight of this diagnosis, the Buddha prescribed the way to give an end to the suffering; the treatment to give an end to the suffering is the nucleus of the practical Buddhist. The suffering is the experience that in it leads to the wakening, therefore when we suffer, we tend to investigate, to have curiosity, to search an exit. A time explanadas the faces of the pertinent religions to this study we believe to be important to supply to some related information the Pomada Vov Peter.
